III. CURRICULUM DECISION-MAKING
We note that the general principle in a free, democratic society is that public institutions must reflect the public’s will and not the self-interest of those who run the institutions. The Let’s Talk About Schools discussion paper (1985) reflects this basic principle:
The Provincial curriculum is presently determined by elected representatives of the people – the legislature and schools boards. Their authority in this regard is based on the proposition that the public, through its representatives, has the right to determine what is taught in schools.”
However, our committee found a discrepancy between policy and practice. The seemingly official practice is described in this passage from a recent article in the BC Teacher, April/May ’86 (“An Agenda for Curriculum, the Next 10 years: A Perspective from the Ministry of Education”, by Bob Overgaard),
…curriculum development in B.C. is a system controlled largely by teachers, on behalf of, and in contact with, their colleagues. Although the government reserves the right to inject its authority at any point in the process, its role has consistently been to support a process of professional and collegial negotiation…”
Question # 5: What do parents think about their exclusion from the curriculum process, that is, the development, review and incorporation of community values?
Question #6: Do parents think “collegial negotiation” among differing educator view-points adequately covers the range of input that might be gleaned from the wider community?”
We have examined the materials relating to Social Studies, Grade 1 - 3. With respect to the question of family and personal privacy, we note that much attention is focused in the Grade 1 materials and suggestions for class discussions on sharing information about one’s family and one’s feelings (What are some things that make your family happy? Sad? Tell your class about a special relative.”…)
The concepts to be learned from the Grade 1 curriculum are listed as understanding “family, identity, interactions, need, change, diversity, interdependence and power.”
We note awareness on the part of curriculum developers concerning matters of privacy and sensitivity:
Studying family life involves many sensitive subjects: death, divorce, adoption, step-parents. We remind you that tact will be needed when dealing with such topics and urge you to reassure the student that his or her family, whatever its form is an acceptable one. Many of the activities call on the students’ own experiences of family life and some children may reveal confidential information about their families. You should be sensitive to situations which approach an invasion of privacy: guided by a knowledge of your students and the local community, you should be able to select and monitor appropriate classroom activities.”
Question #7 Do parents think the children are mature enough at the age of 6 and 7 to deal with such matters as the above curriculum goals dealing with interactions, interdependence, power and such matters as may be raised concerning death, divorce and adoption?
Question #8: If any problems concerning lack of sensitivity arise, how do parents proceed for appeal or remedy?
In our study, we also examined contrasting views of the family as held by such divergent ideologies as traditionalists, feminists and socialists (Family Issues and Public Policy, Study Commission of the Family, London, England). We note that one’s attitude to the family is strongly influenced by one’s value system or point-of-view.
Depending on one’s philosophy, ideology or value system, there is a difference of opinion as to whether curriculum should aim at a) giving students facts with which to make their own decisions, b) extend family values, or 3) change values. We feel that the “decision-making” exercises and the texts in the Explorations series can undermine family authority and integrity and can lead to peer dependency and socialization to a group norm. The following question arises:
Question #9: Do parents think schools should be involved in value questions, and if so, at what age levels, and with what guidelines and philosophy?